GEEKERY  
ADVENTURE  
CONTEMPLATION  

20170114

a journey toward parenthood

Nathaniel and I have wanted a child for a while, but we also wanted to wait until I was far enough along in my PhD program that I would not be sabotaging myself academically and professionally.  So after I passed my general exams (the Master's benchmark), I went off birth control and started tracking my cycles.  I was pretty confident it would only be a few months—most couples get pregnant within 3 or 4 months of trying.

A year of ovulation and pregnancy tests, temperature charting, and prenatal pills (just in case) later, we went in for the infertility diagnosis so we could move on to treatment.  That first year of trying was emotionally draining, but the following year of treatment was far, far worse.

We learned that my body produced too much FSH (follicle simulating hormone), which usually means that a woman has a low egg count.  Even if one could control the FSH somehow, the underlying issue of too few eggs would remain.  My day three FSH reading was usually around 24 or so.  Less than 9 is considered normal for childbearing age—to put things in perspective, my FSH reading was what should be more typical of a premenopausal woman in her mid forties, and I was only 28.  Over 19 means that many fertility centers won't even try to help you with your own eggs.  It also meant that our Aetna insurance was not guaranteed to cover anything, but we could appeal and make a case for coverage.

At first, I was still optimistic.  Of course I would get pregnant, right?  But then I didn't really respond to the pills they gave me to "ripen" more eggs.  So we moved onto the more powerful injectable medications.  In addition to going in to get my blood drawn every few days (which made me look like I was shooting heroin) and getting intrauterine ultrasounds regularly, I learned to give myself shots in my stomach to both encourage egg development and induce ovulation.  And despite all the needles and early morning poking and prodding, I still only produced one egg at a time.  Well, once I produced a lucky two.  Dealing with insurance was also beastly, though our center handled the brunt of it.

At some point during this process, Nathaniel and I realized that we might never be able to have our own biological children and we each went through our own depressions.  I was angry when television shows, movies, and books used pregnancy as a plot point, especially for a single sexual encounter.  I had a hard time being happy when friends and family announced their own pregnancies.  I had to avoid Facebook because everyone seemed to be talking about their kids.  Church was torture, especially when I listened to lessons or talks from the pulpit on parenting or families.  People unknowingly teased us about not wanting kids or asked us when we were going to have them or if we wanted them.  I had been that person previously, asking inappropriate personal questions, but now I know better.  As the receiver, I would respond with a smile, then go home and cry.

Then our story took a happy twist: after about two years of trying, I was pregnant.  We were actually taking a break from fertility treatment and were not at all expecting it.  N pulled the test out the trash and squinted at it to see the first signs, and I took a dozen more tests through the following days.  A huge burden had been lifted, and the grief had passed, replaced by joy.  I was looking up strollers and other baby equipment, and making plans on when to tell everyone.  I figured out how much weight I needed to gain.  I found a doctor and had my first appointment.  I got rid of my sharps container and used kitty litter to safely get rid of my remaining injectable medications.

I reminded myself that not everyone gets this lucky.  That year of grief taught me a tiny sliver about what it would be like to go through a lifetime of infertility.  It wasn't until I thought I had broken down every single emotional barrier that I got pregnant, or so I told myself.  I needed to gain that humility—I needed to be okay with every option, including adopting (which was easy—I was planning on adopting if I didn't get married), having a special-needs kid, or getting an egg donor (this last one was the hardest).  I needed to want to be a parent so badly that I would realize that being a parent isn't about defining my own identity, but about being willing to fill that role for a child who needs it.  I thought I had come so far.

And then I miscarried at just before 8 weeks.

I was in denial.  I kept reading online about how you can bleed and still be pregnant, even after passing pretty substantial blood clots.  I was in contact with my doctor, and holding out hope for the ultrasound in a few days.  I was tense as the technician looked.  After a while she apathetically told me that she didn't have anything to show me, then left me (without bothering to send in my equally anxious husband) to go talk to the doctor.  There I was, half naked and alone, with the devastating confirmation that I was no longer pregnant.  The icing on the cake was the terrible break-up music being pumped over the speakers.  After a while, she came back and, despite my having told her about the miscarriage concerns, she tried to tell me that maybe I just wasn't as far along as I thought.  I might have visibly rolled my eyes at her—I had been monitoring everything pretty carefully and knew when I had ovulated.  The baby was gone.

We took a while to mourn the loss, but eventually the grief passed.  We tried to look at the silver lining: now we knew I could get pregnant.  And so it was never as hard as it was before the pregnancy.  The darkest times had passed.

We decided that we were going to be parents one way or another, and that if I couldn't get pregnant again, then we would adopt.  We had the capacity to be loving parents, and we wanted to use that capacity.  Some infertile couples end up using that love through volunteering or their jobs, but given the nature of our careers, adoption seemed like the best fit for us.  (Though we understand that it's not the right choice for everyone.) That made things easier some days, but it was still a question of when: when should we make the transition from trying for biological children to trying for adoptive children?  Not yet, we felt, especially with so much uncertainty ahead with graduation looming and possibly new jobs on the horizon.  We didn't want to get all set up with the approval process only to relocate.

I started up acupuncture, since my insurance covered it.  I also consumed plenty of Chinese medicinal teas, many of which were incredibly bitter.  Eventually I stopped going because it was a lot of effort for no obvious benefits—I imagine it could work for some people, but it wasn't my thing.

My church asked me to speak on Mother's day.  I thought long and hard about it, and decided to do it. I basically just cried continuously, but told everyone that Mother's day can be hard for some people.  It can be hard for people who have lost their mothers, or don't get along with their moms, but also for women who have never married, who can't have children, or who have lost a child.  I told them that we were struggling to have kids and that biological children just might not be in the cards for us.  But I also gave thanks for my mother, grandmothers, and other women who have touched my life.  I learned to turn despair into gratitude.  Or at least to try to do so.

Eventually, we went back to western medicine.  We were going to do maximum dosage injectables on an IUI cycle to see how I responded.  If that went well, we could move to IVF.  But I didn't respond well.  At full dosage, I still only produced one egg, which meant that IVF wasn't worth the risk.  I took a home pregnancy test at the end of that cycle and saw a very slight line, but then I bled the following day.  Because the medications can mess up urine tests, it's not clear if it was actually a pregnancy, albeit short lived.

When we next met with the doctor, she told us that we should only try a few more IUIs on low dosage oral medication.  She said we had maybe a 5% chance.  Imagine taking twenty alternate universe versions of this situation: only one will be successful.  It's about the chances of rolling a total of 3 with two dice on a single throw.  It's low.

We wanted things to be more black and white.  We wanted "you can't have children" to make the transition to adoption easier.  But they kept stringing us along.  Adoption comes with its own set of emotional challenges, such as a mother choosing you to adopt her child, then deciding that she wants to keep her child.  Of course she has that right, but it's still difficult for the potential adoptive parents.  So we pushed it down the road...we decided that when we moved away from the area in a year or two we would begin the adoption process.  After about three years of trying, we were ready to be parents, but we could wait a little longer to make the logistics easier.

On another break from treatment, due to scheduling issues, I took another pregnancy test.  It was ever so lightly positive.  I tested again in the following days, and it was clearer: I was pregnant again.  But there was not a lightness or joy this time.  Instead, I felt mostly dread.  When would the miscarriage be?  Every twinge was a sign of loss.  Here comes the sorrow, here comes the despair.  I couldn't let myself enjoy it, at least not until I heard the heartbeat, or so I told myself.  But in the meanwhile, I was looking up really morbid statistics, like the chances of stillbirth or late-term miscarriage.  I even worried about having a child that would die young.

It wasn't until around the time I got a call from my nurse at the infertility center that I started to get excited.  She was calling to check in and make the plans for the next treatment cycle.  I was in a meeting at the time, so I listened to her long message with detailed instructions on how I was going to need to get medications from two different pharmacies (a standard one for the pills and an online order for an injectable to induce ovulation).  So I left her a message in return to say let's put a hold on that for now, and let's where this pregnancy goes.

The following day she asked me to check in with my insurance to see if they would cover early monitoring with them, and for the first time insurance was a breeze.  The insurance guy I talked to was incredibly helpful and cheerful, and it looked like everything was going to be covered.

I think there's something about telling other people that starts to make things real, even if those people are medical professionals and not friends or family.  We still were not really to tell loved ones yet, since in some ways, we would rather have waited to find out ourselves until things were more certain—the roller coaster of excitement and loss is exhausting.

The first ultrasound mid-week 5 went as expected—we saw the amniotic and yolk sacs.  But mid-week 6, I had some severe cramps in the early hours of the morning.  Here it comes.  N went for a walk with me, and we watched a Star Trek episode in the middle of the night to get our minds off things.  But the cramps turned out to be digestional, and N had similar ones soon after.  Still, it put us on edge, to be reminded of how suddenly miscarriage could come.

Two days later, we went in for the next ultrasound, and saw and heard a heartbeat of 116bpm.  That meant the miscarriage risk was around 18%.  It put us a little at ease, and even encouraged us to get a little excited, but the risk was still there.  Risk will always be there.

We told our immediate families and some close friends.  The weeks ticked by.  I defended my PhD and graduated.  Now I'm 28 weeks along, and everyone who sees me in person can tell I'm pregnant.  Frankly, we're lucky.  There are many people who deserve to be parents and don't get that chance.  And while I am very happy with out current situation, I would never give up the three years of heartache—it taught me some much needed empathy.  The pain of this journey may fade, but we won't forget it.  I think it makes me a better person, even if I still have a long way to go, because it's stripped away a lot of my desire to judge others and taught me about how to be more sensitive to others' hidden experiences.

For instance, I developed a much deeper respect for those that become parents either through an egg or sperm donor, or through foster care and adoption.  Being a parent is about the love you give your child, and while giving birth and breastfeeding are ways of showing that love, they are only some ways to do so.   And biological similarly does not necessarily help you be a better parent.  Again, it's all about the love and care you give the child.  This applies even if you aren't a guardian, but are an aunt or uncle, teacher or friend—if you have the love of a parent, you are a parent in your heart.

I also learned that there are so many kinds of infertility that it isn't really helpful or encouraging to share a success story for a type of infertility that doesn't match what the person is going through.  Like don't try to inspire someone with a story about surrogates when the person is having trouble making their own eggs.  There are a bunch of articles about dos/don'ts.  Even if you think you don't know anyone struggling with having kids, whether it's secondary or primary infertility, or recurrent miscarriages, I guarantee that you do.  About 6% of married women of reproductive age struggle with infertility.  That means that if you have 100 female acquaintances that get married at some point, about 6 of them have, are, or will struggle with this.

Miscarriage is a whole 'nother ballpark.  The stats on that are a little trickier, because most miscarriages are mistaken for periods.  Recurrent miscarriages (3 or more) happen in about 1% of women, but it feels like almost every woman has a miscarriage story, either her own, or one from a sister, mother, or close friend.  Miscarriage is incredibly common.  I say this not to diminish the emotional impact of a miscarriage, but to remind folks that 1) if you've gone through a miscarriage, please remember that you aren't alone and there are people out there that want to love and comfort you and 2) someone you know and love has gone through a miscarriage, even if you don't know about it—use that as a reminder to always be kind, sensitive, and loving.

There are also people who don't want kids, but get pregnant accidentally or feel constant social pressure to have kids.  There are infertile women who judge those who get abortions, and people on birth control who judge those who are pregnant.  It's so, so messy.

The more open I am with my own history, no matter the context, I find that many other women have their own stories to tell, be it about infertility, miscarriage, or being pressured to have kids.  And men aren't immune—just because they might not go through the same physical processes doesn't mean they don't feel the emotional pain.

So if you don't know, don't assume.  Just try to understand, but be very careful with your personal questions.  I learned not to ask questions about having kids directly—what you think might just be an ice breaker could actually hurt someone a lot.  I'm sure I am guilty of this in many domains, not just infertility, but my go-to ice breaker is now some variant of the vague, "So, what are your interests?"  (If you've made it this far, I'm probably preaching to the choir.)

And yes, you shouldn't need to tip-toe around worrying about everything that could possibly offend someone.  As long a you cultivate true love and respect for other people, that will shine through.  But that kind of love requires putting in the patient effort to understand our fellow men and women, just as one should to understand a child.

I'm putting my story out there because I believe it's important for these issues to be more public.  When you think you're alone, it hurts all the more.  But you aren't alone.

20140212

gender identity in young children

After nwc watched this documentary on Josie, a transgender child, we started talking about transgenderism in young kids.  I have no problem with people transitioning to the opposite gender, but with children it is a bit more complicated.  Certainly some children really do feel like they are in the wrong body, but there are others for whom it might be a phase or influenced unduly by environment. How are parents to know?  How can the children even understand their own wants and needs and the long-term implications?

Parents have a responsibility to provide a structured environment in which to teach their children.  It's their responsibility to say no often.  But on transgenderism, how are they to know if they are just being indulgent or if they're helping their child embrace their true identity?  There are no easy answers.

For me, the essence of this problem is restrictive gender roles.  Heterosexual boys can like pink.  But, even in modern western society, boys who like pink are usually expected to be gay or transexual, which makes very little sense.  Girls have it a little easier, as tomboyishness is more socially appropriate, but get too macho and middler schoolers will start calling you a lesbian, even if your behavior has nothing to do with your sexuality.  Children are making decisions based on the signals of gender, instead of the more hidden implications of sex, which are different.

Regardless of a child's gender identity, I think it's important to protect children from gender stereotypes as much as possible.  This means choosing media with the right gender messages, talking about gender, and providing plenty of gender-neutral toys (e.g., puzzles, model animals, blocks).  We need to stop emphasizing things like how pretty girls are and how emotionally removed boys are.  Even for cis-gender children, these expectations can be damaging.

If we stop swallowing gender stereotypes hook-line-and-sinker, transgenderism in children becomes less of an issue, because it would carry less baggage.  A kid could say something like: I like dinosaurs, ballet, and chocolate muffins; I have long hair, and I'm a boy.  Gah, that's starting to sound eerily like the I'm a Mormon campaign.

20120813

seeing change, or fruit and dirt

The LDS "bloggernacle" is full of common complaints, like with any community.  I sympathize with most issues raised, but reading them rehashed over over again is exhausting.  Many approaches are very negative, and I decided to find some semblance of progress, to add to the positive (but still problem-acknowledging) voices.

Except I couldn't really find any.  I wanted to scour the young women's manuals to find something that had changed since I went through the program, but I don't think the manuals have been majorly updated since then.  I wanted to point out that the perpetuation of the feeling of being "dirty" was cultural to the point of not being in the manuals.  And then I looked at my sharing time lesson for the week and laughed.

The title was I should read, listen to, and look at things that are pleasing to Heavenly Father.  Not so bad, though I would have preferred an approach like I should read, listen to, and look at things that are uplifting, with the approach that we should seek for a good spirit in our lives.  It's not that I inherently object to using Heavenly Father in this way, but I think we shouldn't be teaching the appreciation of beauty and personal growth from an obedience perspective.

Anyway, I looked at the lesson and saw a big bowl of fruit and big bowl of (absurdly clean-looking) dirt.  The corresponding text: Show the children a bowl filled with fruit and a bowl filled with dirt. Ask the children which would be good to eat and why. Explain that Heavenly Father wants us to fill our minds with things that are good for us rather than things that are harmful.  Hm.

I don't like dirt metaphors.  They imply that if someone makes a choice that is contrary to Church teachings, they are dirty and should feel guilty.  While I feel that certain social pressures can be good for societies, helping to maintain order, some are not healthy.  While personal change and improvement is good, as are some level of social standards, excess guilt can drive people away from communities and prevent much-needed personal or community change.  This metaphor was better than others, seeing as it was about eating dirt rather than being dirty, but it still didn't work for me.

I also don't like the black-and-white aspect of the fruit-vs.-dirt metaphor.  As is, the kids might come away feeling like they need to read scriptures and near nothing else, which obviously wasn't the intent of the lesson.  (The obvious intention was to prep kids for anti-pornography and anti-R-rated-movies lessons in their teenage years.  Okay, there was more to it than that, but I couldn't help feeling that it was laying that foundation.  I mean, what kind of "dirt" can six year olds read?)

So I went for a "balanced diet" metaphor instead.  I brought in a bunch of food, and I also brought a book of fairy tales, a robotics textbook, a cookbook, and a book on Jesus Christ.  I brought a picture of family, the sacred grove, and an impressionistic painting.  We talked about how each of these was good in their own way, and that how Heavenly Father wanted us to fill our bodies, minds, and spaces with things that are good and uplifting. (And what I mean by uplifting isn't makes-you-feel-happy.  You can be "uplifted" by a really sad movie because it helps you understand the world better.  Is there a better word for this?  Enlightening?)  We talked about listening to the spirit, how you can get sick if you eat too much candy, and how everyone will have a different diet, literally and metaphorically.  Instead of focusing on the dirt, we focused on the fruit.

I don't want to be blind to problems, but I think that we need more fruit-focus in our lives, in the traditional church setting, in the bloggernacle, and in all areas of life.  Even when we're trying to change things, we need to acknowledge the changes that have already been made, and work towards a better community.  People don't like to be unhappy; if we reframe some desired changes into the good that can come of it, rather then the bad things that are happening now, more people will stick with it because it builds them up.  And then change might actually happen.

20120403

dear diary

It's been nose to the grindstone here, or nose in the books, or however you want to say it.  Work.  Noses.  It's all the same.  So here's an update on a bunch of miscellaneous things.

I've been reading Go Ask Alice and Cloud Altas, both of which are excellent.  And I'm still going to the gym, for the most part.  I've taken a few sporadic days off recently due to the aforementioned nose issue, but I don't plan on stopping any time soon--it feels great.  I keep looking at my arms and being amazed that I can actually see a hint of muscle.

My seedlings are growing leggy for lack of light.  N did all sorts of research on it yesterday (including some Matlab computation) to figure out if we needed to buy different lights for them.  He decided we did, so we went out today for that.  I'm thinning them out and replanting them in the same containers, just deeper, so they stop falling over (cabbage, I'm looking at you).

What else?  I was released from my calling at church just to be re-called to the same thing--one of those leadership shuffles.  Kinda wigged me out, I must say, since they emailed me in the middle of the week to schedule a meeting for Sunday.  I haven't had a formal meeting time set for a calling since I can remember, so I kept wondering if I was in trouble for something (a.k.a. corrupting the young'uns with my blasphemous ways), or if they wanted me to do something crazy.  N kept saying they were going to call me as prophet.  But no, it was nothing special.

Funny thing though: I was teaching a lesson to the young'uns the day I was recalled...and I was talking about the good things prophets tell us to do (e.g., praying), the bad things they tell us to avoid (e.g., gossiping), and grey-area things where they give us some council but don't straight-up tell us what to do (e.g., who to make friends with).  When I asked for examples of bad things to avoid, one of the teachers came out and said that Hinckley warned us not to attend raves.  In response, I told her that I used to go to raves.  It cracked me up to hear all the kids gasp.  Regretting that re-calling now, eh?

But, it was a good segway into the grey-area bit, saying that parties are something that we need to be careful about, blah blah blah.  With Go Ask Alice on my mind, I warned them against drugs.  One kid pretended to offer drugs to another, and I got to tell them that people actually do that.  It's real.  I've been offered drugs at parties by complete strangers, I told them (and it's true).   Drugs aren't a joke.  They make people to crazy things.  Betcha nobody was expecting to have that conversation.  Good times.

Another thing that's been on my mind of late is the line between constructive criticism and destructive criticism.  In particular, I've been thinking of how it relates to improving a religious organization like the LDS church, wherein the whole purpose of said organization is supposedly to bring constructive change to people's lives.  On some level, I criticize an organization or its members for my own sake, usually to justify my feelings on various points.  On the other hand, if I feel negatively about some aspects of the organization, do I have an obligation to help change it?  How about if the struggle for change is personally painful?  How about if that struggle brings unwanted personal change?

Lots of random thoughts.

20110906

Boys and Girls and God

Here's a side-by-side comparison of the LDS Faith in God handbook for boys and for girls.  I've marked stuff that appears in the boy manual in blue and the girl manual in red.  The boy manual had some typos that I didn't include.  I'm a little torn: if women can't have the priesthood, is it nicer to make a separate manual so you don't have to see the differences, or does that cause a bigger rift between the genders?  I can see it go either way; on the one hand separation allows each gender to be strengthened as much as possible...there's something to be said for forgetting about issues until they essentially disappear.  On the other hand, separation perpetuates the problem of inequality; if we have to deal with it, it might get fixed faster.

Entertain young children with songs or games you have learned or made yourself. Show that you know how to care for and protect/nurture a young child.  Saw that one comin'.

Learn how to budget and save money. Discuss why it is important to faithfully pay our tithing and how Heavenly Father blesses us when we do (see 3 Nephi 24:10–11). Pay your tithing and begin saving for a mission/an education.  I'm glad it's not a hope chest for the girls.  In all seriousness, though, this seems a little unfair to the guys.  Were we not moving away from the mentality that every man must serve a mission?

“The Priesthood of Aaron … is an appendage to the greater, or the Melchizedek Priesthood, and has power in administering outward ordinances.”/“Stand ye in holy places, and be not moved, until the day of the Lord come.”

Complete the following activities while you are 11 years old. They will help you prepare to receive the Aaronic Priesthood and become a righteous young man/to become a righteous young woman and to participate in the Young Women Personal Progress program.  Calling first, little gents.

Learn about the restoration of the Aaronic Priesthood (see D&C 13,D&C 107:20, and Joseph Smith—History 1:68–73).

After studying the thirteenth article of faith, make a list of things that are uplifting and virtuous. Discuss with a parent or leader how you can seek after these things.  Is this just filling in the blank page where the Priesthood stuff goes or is it saying something about differing expectations for the virtue of females?

Read D&C 20:57–60 and Aaronic Priesthood: Fulfilling Our Duty to God [Deacon], page 7. Discuss with a parent or leader the purposes of the Aaronic Priesthood and what it means to do your duty to God.

Talk with the Beehive class presidency or a member of the Young Women presidency about the purpose and importance of the Young Women program.

Talk with the deacons quorum presidency about the role of the deacons quorum. Write in your journal how you can serve the Lord as a member of a deacons quorum/you stand for truth and righteousness.  'Cause guys just stand for the Man.

Read D&C 88:77–80, 118 and D&C 130:19. Discuss with a parent or Primary leader how important a good education is and how it can help strengthen you as a priesthood holder in your home and family and in the Church.  Men are strengthened by education.  Women strengthen their families.  Hmm...

Children who complete the requirements in the guidebook can earn the Faith in God Award.   Whatever.

In countries where Scouting is part of the Church program, boys work on Faith in God along with Cub Scouting. Many of the Cub Scout activities can fulfill requirements for the Faith in God Award. Completion of all activities in this guidebook marked with a Œ qualifies a boy for the Scouting Religious Square Knot patch.  This makes some sense.  I mean, I still wish that girls did the scouting stuff, but whatever.

Parents may help their sons and daughters complete the activities in the guidebooks/this guidebook, especially where it is difficult for children to gather for Primary activity days.  Guys can do everything.  Girls can only be girls.

Each year, the bishopric meets with all 11-year-old boys and their parents to help them understand the importance of the priesthood and strengthen their commitment to prepare to receive it. Members of the Primary presidency also attend the meeting.  
We do?  Good to know.